Engaging the Gospel – Luke 18:1-8

29th Sunday in Ordinary Time (Year C): Gospel – Luke 18:1-8

Today’s Gospel “is centered on one of the qualities of prayer: it is necessary to pray always without ceasing and with the patience of faith” (Catechism paragraph 2613).

Through the parable of the widow, whose sheer persistence wears down the dishonest judge, Jesus encourages us to keep praying, no matter what difficulties we have in prayer:

When we begin to pray, a thousand labors or cares thought to be urgent vie for priority; once again, it is the moment of truth for the heart: what is its real love? (2732)

We tend to get distracted (2729), or lazy (2733), or even discouraged if we don’t get the results we want.

What is the image of God that motivates our prayer: an instrument to be used? Or the Father of our Lord Jesus Christ? (2735)

In fact,

In the New Covenant, prayer is the living relationship of the children of God with their Father Who is good beyond measure, with His Son Jesus Christ and with the Holy Spirit…Thus the life of prayer is the habit of being in the presence of the thrice-holy God and in communion with Him (2565).

If we understand prayer in that light, and not only as a recitation of words, it is possible to pray always.

As St. Therese of Lisieux observed,

for me, prayer is a surge of the heart; it is a simple look turned toward heaven; it is a cry of recognition and of love, embracing both trial and joy (quoted in 2558).

Question for reflection: In what ways have I witnessed the power of prayer?

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Engaging the Gospel – Luke 11:1-13

17th Sunday in Ordinary Time (Year C): Gospel – Luke 11:1-13

“The meaning of prayer in Christ’s ministry” is emphasized throughout Luke’s Gospel (Catechism paragraph 2600), but especially in today’s passage.

Jesus encourages us to pray persistently and confidently to the Father, trusting that He will give us whatever is best for us.

“Prayer and Christian life are inseparable” (2745). We must not only believe in our faith, and celebrate it at Mass, but we must also “live from it in a vital and personal relationship with the living and true God. This relationship is prayer” (2558).

“Prayer is the life of the new heart. It ought to animate us at every moment. But we tend to forget Him Who is our life and our all” (2697).

Hence the Church’s sacred Tradition helps us by setting out “certain rhythms of praying intended to nourish continual prayer” – i.e., “morning and evening prayer, grace before and after meals, the Liturgy of the Hours,” and of course Sunday Mass, along with the great feasts of the year (2698).

Even so, we often find it difficult to pray faithfully. “Against our dullness and laziness, the battle of prayer is that of humble, trusting, and persevering love” (2742).

Let us have recourse to the Holy Spirit, “the interior Master of Christian prayer…To be sure, there are as many paths of prayer as there are persons who pray, but it is the same Spirit acting in all and with all” (2672).

Question for reflection: How might I seek to deepen my prayer life?

Engaging the Gospel – Luke 10:38-42

16th Sunday in Ordinary Time (Year C): Gospel – Luke 10:38-42

Today’s readings revolve around the theme of hospitality, or how we treat God Himself as our guest.

In the first reading from Genesis, Abraham waits attentively on his three mysterious guests, a divine visitation prefiguring the revelation of the Holy Trinity.

In the Gospel, Martha also hosts a divine visitor in Jesus, but she is too absorbed in, and overburdened by, her activity, to be attentive to Him. Meanwhile, her sister, Mary, offers hospitality, not by serving, but by listening intently to Jesus. When Martha complains that Mary isn’t helping, Jesus gently tells her, “Martha, Martha, you are anxious and worried about many things. There is need of only one thing.”

As St John Paul II observed,

How can we not perceive in this episode the reminder of the primacy of the spiritual life, of the need to be nourished with the Word of God which gives light and savor to our daily routine.

It is an invitation which is particularly opportune for the summer period. Holidays and vacation time, in fact, can help to balance activism with contemplation, haste with natural rhythms, great noise with the healing peace of silence.

Angelus of July 22, 2001.

We too have a divine guest, the Holy Spirit, Who dwells within us — let us always be mindful of His presence.

Question for reflection: When have I been so busy that I lost sight of what was truly important?

Engaging the Gospel – Most Holy Trinity

Most Holy Trinity: Gospel – John 16:12-15

God’s interior life as Holy Trinity is “a mystery that is inaccessible to reason alone, or even to Israel’s faith, before the Incarnation of God’s Son and the sending of the Holy Spirit,” as the Catechism notes (237):

The whole history of salvation is identical with the history of the way and the means by which the one true God – Father, Son, and Holy Spirit – reveals Himself to men and reconciles and unites with Himself those who turn away from sin (234).

As St. Gregory of Nazianzus (d. 389) wrote,

the Old Testament proclaimed the Father clearly, but the Son more obscurely. The New Testament revealed the Son and gave us a glimpse of the divinity of the Spirit. Now the Spirit dwells among us and grants us a clearer vision of Himself (quoted in 684).

Through the revelation of the Holy Trinity, we see that God exists in an eternal relationship of love, and He “freely wills to communicate the glory of His blessed life” (257) to us:

By the grace of Baptism in the Name of the Father and of the Son and of the Holy Spirit, we are called to share in the life of the Blessed Trinity, here on earth in the obscurity of faith, and after death in eternal light (265).

Question for reflection: When have I felt that God was leading me patiently into a deeper knowledge of Him?

Engaging the Gospel – Pentecost

Gospel – John 7:37-39 (Vigil), (Year C) John 20:19-23 or John 14:15-16, 23b-26

The outpouring of the Holy Spirit fulfills Old Testament prophecy, and continues in the life of the Church, as the Catechism explains:

In the Old Testament the prophets announced that the Spirit of the Lord would rest on the hoped-for Messiah for His saving mission…[Jesus’] whole life and His whole mission are carried out in total communion with the Holy Spirit Whom the Father gives Him “without measure.”

This fullness of the Spirit was not to remain uniquely the Messiah’s, but was to be communicated to the whole messianic people…a promise which [Christ] fulfilled first on Easter Sunday and then more strikingly at Pentecost.

–Catechism paragraphs 1286-87

From that time on, the apostles, in fulfillment of Christ’s will, imparted to the newly baptized by the laying on of hands the gift of the Spirit that completes the grace of Baptism…The imposition of hands is rightly recognized by the Catholic tradition as the origin of the sacrament of Confirmation, which in a certain way perpetuates the grace of Pentecost in the Church.

–Paul VI, quoted in Catechism 1288

Through the anointing of the sacrament of Confirmation, we receive the indelible “mark, the seal of the Holy Spirit. A seal is a symbol of a person, a sign of personal authority, or ownership of an object” (1295).

“This seal of the Holy Spirit marks our total belonging to Christ, our enrollment in His service for ever, as well as the promise of divine protection in the great eschatological trial” (1296).

The “effect of the sacrament of Confirmation is the full outpouring of the Holy Spirit as once granted to the apostles on the day of Pentecost” (1303).

Question for reflection: How have I experienced the power of the Holy Spirit in my life?

 

Engaging the Gospel – Sixth Sunday of Easter

6th Sunday of Easter: Gospel – John 14:23-29

Jesus tells the disciples that the Father will send the Holy Spirit to them. The Catechism explains:

Before His Passover, Jesus announced the sending of ‘another Paraclete’ (Advocate), the Holy Spirit. At work since creation, having previously spoken through the prophets, the Spirit will now be with and in the disciples, to teach them and guide them into all the truth.

–paragraph 243.

This knowledge of faith is possible only in the Holy Spirit: to be in touch with Christ, we must first have been touched by the Holy Spirit. He comes to meet us and kindles faith in us (683).

The Spirit manifests the risen Lord to them, recalls His word to them, and opens their minds to the understanding of His death and resurrection. He makes present the mystery of Christ, supremely in the Eucharist…(737).

The Holy Spirit, whose anointing permeates our whole being, is the interior Master of Christian prayer (2672).

The gift of the Spirit ushers in a new era in the ‘dispensation of the mystery’ – the age of the Church, during which Christ manifests, makes present, and communicates His work of salvation through the liturgy of His Church, until He comes (1076).

Question for reflection: When have I been comforted by a timely reminder of Jesus’ words?

Engaging the Gospel – Fifth Sunday of Easter

5th Sunday of Easter (Year C): Gospel – John 13:31-33a, 34-35

Jesus says, “I give you a new commandment: love one another. As I have loved you, so you also should love one another.”

The Catechism teaches:

The entire Law of the Gospel is contained in the ‘new commandment’ of Jesus, to love one another as He has loved us (paragraph 1970).

The New Law is called a law of love because it makes us act out of the love infused by the Holy Spirit, rather than from fear; a law of grace, because it confers the strength of grace to act, by means of faith and the sacraments; a law of freedom…lets us pass from the condition of a servant…to that of a friend of Christ…or even to the status of son and heir (1972).

Love, like the Body of Christ, is indivisible; we cannot love the God we cannot see if we do not love the brother or sister we do see (2840).

It is impossible to keep the Lord’s commandment by imitating the divine model from outside; there has to be a vital participation, coming from the depths of the heart, in the holiness and the mercy and the love of our God. Only the Spirit by Whom we live can make ours the same mind that was in Christ Jesus (2842).

Question for reflection: Why do I sometimes fail to love others as I should?