“If it were simply that somebody was once brought back to life, and no more than that, in what way should this concern us?”
With this pointed question, Benedict XVI called us to deepen our understanding of the Resurrection of the Lord – and what it means for us, our lives, and our eternal destiny.
Christ is truly risen in the flesh, not to resume earthly life as we know it, but to take up a transcendent life in His glorified Body:
If we may borrow the language of the theory of evolution, it is the greatest ‘mutation,’ absolutely the most crucial leap into a totally new dimension that there has ever been in the long history of life and its development: a leap into a completely new order which does concern us, and concerns the whole of history…
The Resurrection was like an explosion of light, an explosion of love which…ushered in a new dimension of being, a new dimension of life in which, in a transformed way, matter too was integrated and through which a new world emerges.
It is clear that this event is not just some miracle from the past, the occurrence of which could be ultimately a matter of indifference to us…
We have been caught up into this supernatural reality through Baptism. Incorporated into Christ, each baptized person is capable of “finding oneself within the vastness of God,” sharing in the intimacy of God’s own life:
The great explosion of the Resurrection has seized us in Baptism so as to draw us on. Thus we are associated with a new dimension of life into which, amid the tribulations of our day, we are already in some way introduced.
To live one’s own life as a continual entry into this open space: this is the meaning of being baptized, of being Christian. This is the joy of the Easter Vigil.
The Resurrection is not a thing of the past; the Resurrection has reached us and seized us. We grasp hold of it, we grasp hold of the risen Lord, and we know that He holds us firmly even when our hands grow weak.
Question for reflection: How am I changed by encountering the Risen Christ?