3rd Sunday of Easter (Year C): Gospel – John 21:1-19
In a scene that calls to mind Peter’s previously denying Jesus three times, the Risen Christ asks Peter three times if he loves Him. Peter responds with three declarations of love, and each time, Christ charges him to care for His flock.
St John Paul II reflected on the meaning of this exchange in Ut Unum Sint, his encyclical letter On Commitment to Ecumenism:
It is just as though, against the backdrop of Peter’s human weakness, it were made fully evident that his particular ministry in the Church derives altogether from grace. It is as though the Master especially concerned Himself with Peter’s conversion as a way of preparing him for the task He was about to give him in His Church (91).
As the heir to the mission of Peter in the Church, which has been made fruitful by the blood of the Princes of the Apostles, the Bishop of Rome exercises a ministry originating in the manifold mercy of God. This mercy converts hearts and pours forth the power of grace where the disciple experiences the bitter taste of his personal weakness and helplessness (92).
Associating himself with Peter’s threefold profession of love, which corresponds to the earlier threefold denial, his Successor knows that he must be a sign of mercy. His is a ministry of mercy, born of an act of Christ’s own mercy (93).
Saint Augustine, after showing that Christ is ‘the one Shepherd, in Whose unity all are one,’ goes on to exhort: ‘May all shepherds thus be one in the one Shepherd; may they let the one voice of the Shepherd be heard; may the sheep hear this voice and follow their Shepherd, not this shepherd or that, but the only One; in Him may they all let one voice be heard and not a babble of voices…the voice free of all division, purified of all heresy, that the sheep hear.’
The mission of the Bishop of Rome within the College of all the Pastors consists precisely in ‘keeping watch’ (episkopein), like a sentinel, so that, through the efforts of the Pastors, the true voice of Christ the Shepherd may be heard in all the particular Churches…
This primacy is exercised on various levels, including vigilance over the handing down of the Word, the celebration of the Liturgy and the Sacraments, the Church’s mission, discipline and the Christian life…He has the duty to admonish, to caution and to declare at times that this or that opinion being circulated is irreconcilable with the unity of faith (94).
Question for reflection: When has the Lord given me an opportunity to make amends?