19th Sunday in Ordinary Time (Year B): Gospel – John 6:41-51
Jesus says, “the Bread that I will give is My flesh for the life of the world.”
Benedict XVI considers “how we can ‘feed’ on God, live on God, in such a way that He Himself becomes our bread…God becomes ‘bread’ for us first of all in the Incarnation” of Christ, and in its “ultimate realization: Jesus’ act of giving Himself up to death and the mystery of the Cross.”
Indeed, “what underlies the Eucharist” is this “sacrifice of Jesus, Who sheds His Blood for us, and in so doing steps out of Himself, so to speak, pours Himself out, and gives Himself to us…The offering of His Body on the Cross” is made accessible to us, really and tangibly, in the sacrament of Holy Communion (Jesus of Nazareth, Vol. 1, pp. 268-69).
Because bread and wine have themselves been subjected to a kind of death in their preparation, the Lord has chosen fitting elements to veil His presence in the Eucharist:
Earthly bread can become the bearer of Christ’s presence because it contains in itself the mystery of the Passion…the grain of wheat first has to be placed in the earth, it has to ‘die,’ and then the new ear can grow out of this death…The same is true of wine. It too contains the Passion in itself, for the grape had to be pressed in order to become wine (pp. 271-72).
Let us always remember that the Eucharist makes present, brings us into, the sacrifice of Christ on the Cross (Catechism paragraphs 1366-67).
Jesus emphasizes that eating His Bread leads to eternal life. The Eucharist is therefore “a pledge of the life to come” and “an anticipation of the heavenly glory” (paragraph 1402).
As St. Ignatius of Antioch wrote in the early second century, we “break the one Bread that provides the medicine of immortality, the antidote for death, and the food that makes us live forever in Jesus Christ” (quoted in 1405).
Question: Have I reflected upon Jesus’ total self-giving in the Eucharist?